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This volume 16 of Tabari's great 40-volume history of the Arabs treats the Caliphate of 'Ali I, 656-651
This volume of al-Tabari's history deals with the traumatic breakup of the Muslim community following the assassination of the Caliph 'Uthman. It begins with the first seriously contested succession to the caliphate, that of 'Ali, and proceeds inexorably through the rebellion of 'A'ishah, T'alhah, and al-Zubayr, to the Battle of the Camel, the first time Muslim army faced Muslim army. It thus deals with the very first violent response to the two central problems of Muslim history: who is the rightful leader, and which is the true community? It is a section with the weightiest implications for the Muslim interpretation of history, wide open to special pleading.
There are the Shi'a who depict 'Ali as a spiritual leader fighting against false accusations and the worldly ambitious. Conversely, there are those who would depict him or his followers in a negative light. There are also the 'Abbasid historians, who, though anti-Umayyad, must balance a reverence for the Prophet's household (ahl al-bayt) with a denunciation of 'Alid antiestablishmentarianism. All these points of view, and more, are represented in al-Tabari's compilation, illustrating the difficulty the Muslim community as a whole has faced in coming to terms with these disastrous events.
- Sales Rank: #1874794 in Books
- Brand: Brand: State University of New York Press
- Published on: 1996-12-20
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .54" w x 6.00" l, .73 pounds
- Binding: Paperback
- 238 pages
- ISBN13: 9780791423929
- Condition: New
- Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!
Most helpful customer reviews
4 of 5 people found the following review helpful.
highly entertaining history
By omarali50
in reply to the claim that Tabari is almost as blasphemous as Rushdie, Professor Mohja Kahf drily remarked that its no surprise, since both are writers of fiction! Any historian who writes a couple of hundred years after the event and reports dialogue, witticisms and even facial expressions is obviously writing a lot of fiction, but fiction or not, its high drama, presented in vivid detail. Tabari makes no attempt at social or economic analysis and has little to say about what the "common people" might have been doing and why, but his history is one of the prime sources for all the famous stories of islamic history and reading it is the best way to get an idea of what the times were like. Particular details may or may not be true, but the development of the community was based on exactly these stories and their impact is real even if their content is sometimes not. Tabari also has a flair for the dramatic. reading his account of the assasination of Usman or the martyrdom of Hussain makes one think of the amazing movies that could be made based on this material! well worth a read....
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